November 20. 2011.
Dear Friends,
We will gather together for our Badaliya Prayer on Sunday, November 20, 2011
from 3 pm to 4:30 pm at St. Pauls Church in Cambridge, in the small chapel located
in the Parish Center. Please join us in person or in spirit as we pray for peace
and reconciliation in the Middle East and especially in the Holy Land.
As the Arab people raise their voices in countries throughout the Middle East
and continue their call for an end to oppression our prayer of Badaliya is more
than ever needed. Our friendships with our Arab neighbors both in these countries
and in the diaspora provides our moral support for the non-violent "revolutions"
that are changing our world dramatically in ways yet to be seen. Despite the
attempts to sustain peaceful demonstrations we have watched with horror the
response by entrenched dictatorial regimes to the calls for reform. Keeping
our friends at Mar Musa Monastery in Syria in mind and the Coptic Christians
in Egypt, our hearts must be filled with admiration and compassion for our Palestinian
friends, both Muslim and Christian who stand together for non-violent resistance
in the face of continued imprisonments of teen-agers and adults, the up-rooting
of age old olive groves and continued settlement building.
Fr. Paolo Dall'Oglio from Deir Mar Musa tells how, when he was a student in
Damascus, he was profoundly affected by the story of the life of the Prophet
as it was being told by a well known Professor. The Prophet and his companions
were subjected to attacks, insults, and torture by the citizens of Mecca at
the time. Fr. Paolo wrote:
"In speaking about the humiliations that the Prophet had to endure in order
to stay faithful to his mission, the Professor had to stop, overwhelmed, and
remained silent as he dried his tears.
Now, my life teaches me that the only true humility is that which we are given
by the grace of humiliation. Besides, this is a burning subject for universal
spirituality."
(Paolo Dall'Oglio, SJ, Amoureux de L'Islam, Croyant en Jésus,
Les Éditions de l'Atelier/Éditions Ouvrières, Paris, 2009.
p, 122)
Surely, the Passion of Our Lord is our greatest witness and model of humilty,
bathed in the shame of humiliation yet risen in triumph.
Our friend, Mazin Qumsiyeh, a Palestinian and American citizen who is a Professor
at both Birzeit and Bethlehem Universities writes daily of the non-violent demonstrations
that are taking place in Palestine weekly. He gives us real stories that attest
to Fr. Paolo's vision of humility; of young people imprisoned at the age of
21 and not released for 9 or more years for non-violent resistant activities.
Rather than being released to their homes in the West Bank they are released
to Gaza where they know no one yet one young man spoke of how he was welcomed
there as if family. He noted in an interview with Al-Quds in October of 2011
that all the resistance groups including Fatah (his group), the left groups,
and the Islamic groups all respect and treat Christians and Muslim Palestinians
the same. They feel that they are comrades. Ironically, he noted that Muslim
and Christian Palestinians are also treated the same in the prisons, with the
same cruelty. Mazin himself has been detained many times at these nonviolent
demonstrations most often as he is filming others being arrested brutally as
distraught villagers attempt to prevent the wall from being built that is encircling
their whole village. Perhaps these examples of humiliation are the opening for
true humility, or at least we pray that they lead to greater courage, faith
and hope.
Louis Massignon also had much to say about non-violence. He wrote:
"....[non-violence] in fact requires an inner effort towards ascetic conversion
by each person. It takes time to arrive at abstaining from rendering evil for
evil, as does turning the other cheek. Non-violence is a personal matter, a
gradual vocation, not an instant contagion of cowardice or a collective abdication
of responsibility.The best of the non-violent are noble, all of their pride
and their honor is internal and no insult or blow can violate it."
(Annual Letter #10 Louis Massignon. Badaliya, Au Nom de L'Autre (1947-1962)
CERF, 2011. p. 255.)
"We are more than ever certain that the heroic weapon of non-violence will
finally win and that human thought (which was capable of "splitting"
the atom) will pierce the spiritual Heavens through the pure prayer of the meek,
the persecuted and the outcasts."
(Ibid. Convocation # 62 Feb. 5, 1960.p. 149))
May we be ever aligned with the meek, the persecuted and
the outcast for the glory of God and the hope of humanity.
Peace be with you.
Dorothy